Photo: Josephine Livingstone |
Photo: New Republic |
You have likely heard this tale many times. But what does the story mean? For children it shows that you should stick to your guns when you know you’re right—especially if you’re a scientist. For adults it represents a key moment in the development of astronomy and the sciences in general. And those two lessons bind into a bigger story that we use to define who we are, in our time. The Galileo Affair becomes part of a metanarrative, or, in Jean-Francois Lyotard’s term, a Grand Narrative. It says that early seventeenth-century Europe hung at a crux, with religion pulling it backward into medieval ignorance and science straining to push time forward into modernity. Against the benighted church Galileo labored, alongside the other great thinkers of the sixteenth century who gave rise to our rational modern age.
As many scholars have observed in the past century or so, this is a deeply suspicious way to think about events from the past. When Lyotard coined his term, he was observing the tendency to conceive of knowledge in the form of story-telling. Such narratives legitimize certain ideas, he argued. The story of Jesus is not merely a biography, but legitimizes Christianity as a social norm. In the same way, history and science are driven by narrative. When we learn about physics in class, we do not ourselves perform every experiment. We hear the narrative about forces exerting themselves in an equal and opposite direction, and we believe it. When those narratives culminate in a meta-narrative, we see a result that seems almost pre-determined. We see things as pursuing a teleology.
The Great Rift: Literacy, Numeracy, and the Religion-Science Divide |
Josephine Livingstone ends her article with following: "Although it is impossible to fault the passion with which he has ventured into historical mathematics’ every daunting nook and baffling cranny, the speed and the sweep of Hobart’s argument makes it hard for a reader suspicious of metanarrative to remain unsuspicious of his book. Technological determinism is perhaps the great intellectual temptation of our decade—try not to fall for it."
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Source: New Republic