An objective analysis of Buddhism and science
Buddhism is undoubtedly the most profound and wholesome educational path
available to mankind. It explains the true nature of life and the
universe. In the Buddhist doctrine “life” refers to ourselves and the
“universe” refers to the environment in which we live. Buddhism begins
with mindfulness. One has to be mindful of the moment that is now,
connected with what one is doing outside and what one is thinking and
feeling inside. Thus, Buddhism is not only about withdrawal or
detachment from this world but is also about living each moment
meaningfully.
Buddhism is essentially a teaching for the intelligentsia. It is based
on a systematic and rational analysis of the problems of life and the
way to their solution. The Buddha emphatically admonished everyone to
“come and see”; not to “come and believe”. Buddhism does not rely on
blind faith. On the contrary one is encouraged to probe and verify
personally what the Buddha preached.
Buddhism has totally rejected belief by faith while encouraging
personal conviction by investigation. Buddhism stands out singularly
alone as the only system of thought that can be accepted by strict
rationalization and comparison with already known phenomena. Every other
religious system can be scientifically and rationally doubted. Buddhism
is unique as in that not a single facet of its teaching can be
disproved or even rationally doubted. On an intellectual basis, Buddhism
has only one real contender to convince and that is the materialist.
One does not need Buddhism to obviate the sparse rationalism of most
religious systems. In fact most religions other than Buddhism are
engaged in a desperate and pathetic struggle to keep up with the
concepts of modern Science; so much so that with every new scientific
discovery they have to adjust their sequence of thought and at times
even the dogma.
Buddhism today is a hot topic in the science and religion dialogue.
There is a basic understanding between Buddhist scholars and eminent
scientists regarding the compatibility of Buddhism and science. The case
is made that the philosophical and psychological teachings contained in
Buddhism share commonalities with modern scientific and philosophical
thought. For example Buddhism encourages the impartial investigation of
nature or Dhamma Vicaya; the principal object of such study being
oneself. In fact some popular conceptions of Buddhism connect it to
discourses regarding evolution, quantum theory and cosmology. Moreover,
Buddhism has been described as rational and non – dogmatic. There is
ample evidence to prove that it has been so from the earliest period of
history. Among the common philosophical principles shared between
Buddhism and science are causality, empiricism and suspicion of
absolutes.
Great scientist Albert Einstein has spelt out the common thread that
binds Buddhism and science as follows. “The religion of the future will
be cosmic religion. It should transcend a personal god and avoid dogmas
and theology. Covering both the natural and spiritual it should be based
on a religious sense arising from the experience of all things natural
and spiritual and a meaningful unity. Buddhism answers to this
description. If there is any religion that would cope with modern
scientific needs it would be Buddhism”.Likewise, many scientists have
observed similarities between science and Buddhism. The American
physicist Robert Oppenheimer saw in Buddhism a scientific parallel to
the puzzling riddles of modern physics.
Wijayadasa end the article with following, "The trend to link Buddhism and science has continued unabated so much so that today Buddhism and science are considered to be rivers leading to the same sea. Hence, the dire need for greater dialogue between Buddhist scholars and scientists to realize the importance of Buddhist wisdom to advance scientific wisdom."
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Additional resources
Buddhism and science - Wikipedia, the free encyclopedia
Source: Daily Mirror