"Artist Krista Kim seeks to raise digital consciousness through Techism" according to Madeleine Peck Wagner.
Krista Kim, the self-identified founder of the Techism
movement-circa 2014-undergirds her process and seeks to encompass other
artists working with tech within the Techism philosophy.
"The contribution of art using digital technology will create a more connected and humane culture," Kim asserts.
Her pieces are abstract color-field images that find aesthetic
antecedents in James Turrell, Mark Rothko and Robert Irwin. Digital
prints on Pleximuseum, the works have the illusion of luminosity because
the substrate is translucent.
"Techism is a response to the current trend where the majority of the
human population is blindly following social behavior prescribed by new
technologies, and no one is paying attention to the quality of human
culture as a result of this adaptation. Many artists still debate the
meaning of painting in 2017. I am not against painting, but I feel that
many can set their paint brushes aside and begin exploring the future. I
feel that this is a waste of precious human capital, as artists should
contribute to the creation of future culture."
Folio Weekly caught up with this latest iteration of a painter of
light ('light is the new ink' is her tagline), to dig into the Techism
manifesto, Transhumanism and the threat of technology.
In your manifesto, are you riffing on [curator and poet] Frank O'Hara's "Personism"?
The
philosophy of personism is not related to my manifesto. My manifesto is
clearly defined by the unique period of history we are experiencing
right now. This is the transition stage of human civilization from
analogue into digital. We're in the middle of digital disruption.
Eventually, artificial intelligence, brain-computer interfacing,
augmented reality and biotech will change human beings to posthuman.
Posthuman is a term used in Transhumanism. Transhumanism is the
philosophy that technology will alleviate much human suffering and
disease and create a better human civilization in the future. Humans
will live longer, disease-free, with more enhanced processes of daily
life that are enhanced through artificial intelligence and other
technologies that make life easier, more proficient and peaceful.
Transhumanism is an interesting theory, but there can only be a
peaceful utopia if the values of empathy and freewill are upheld and
defended to the highest degree.
You say that the algorithms that drive humans' online
life-and thereby our life-control our behavior making us less human, can
you talk about how you see your work combating the egocentric nature of
society and reasserting humanity?
Unfortunately,
technology creates the greatest threat to control and manipulate the
entire human race. As an artist and a futurist, I can envision how the
human population can become dehumanized and culturally reprogrammed. In
Techism, it is believed that the act of creation in the language of
digital technology will preserve and perpetuate the values of empathy,
freewill and freethought. Art unites us; it creates a bond for all human
beings, because it is a pure expression of what it means to be human.
As an artist, it is my intention of creating a sublime, healing
connection using digital technology. I am interested in creating
healing, meditative light and sound installations like the one in Art
Republic, for hospitals, museums and public spaces.
Currently, artists are stuck in a paradigm that looks to the past.
Art is an institution that has also become archaic. Once artists en
force begin to focus on creating culture for future civilization using
digital technology, you will see a blossoming movement toward greater
human connection and freedom of expression. Creating a culture that
inspires empathy and freewill using technology is the goal, which also
has a rippling effect in technology companies and engineers. Culture is
like an ocean, and the ripple effects of art will be felt throughout
society. It is important to begin advocating this message and to push
the movement forward and to shift the current perception of technology.
So far, we have only begun to scratch the surface. The possibilities of
how technology can become a medium for humanity have not been explored
to their full potential. I have exciting projects planned but it will
take collaboration with tech companies to execute properly...
You talk about Facebook and other social media platforms. How does your work make use of these non-place platforms?
Our
society is experiencing digital overload; we have become addicted to
our digital devices. Capturing moments on our iPhones and posting them
on social media to earn "likes" has trumped the actual experiencing of
life. Social behavior has become egocentric with more value being given
to virtual popularity, than personal reflection. As a community, we
crave authenticity and self-awareness. But how can we overcome our
digital overload?
Numerous scientific studies have proven the social, psychological and
health benefits of meditation. And mindfulness is now becoming more
mainstream as people begin to flock to meditation classes, wellness
retreats and yoga centers. It is our belief that meditation and
mindfulness is key to restoring balance within ourselves and our
communities.
Japanese Buddhist monks built Zen gardens over 1,200 years ago to
create a communal space that visually imparts a sense of meditativeness
and mindfulness. Our communities need public art spaces that will do the
same thing; spaces that allow people to decompress from the stresses of
everyday life using the digital language of our times.
Read more...
Source: Folio Weekly